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JULY 2006 RESONANCE
ARTICLES
The Heart Governs Sweat
/ Bad News About Antiperspirants /
How To Choose An Acupuncture Point
/ Heart Facts /
Why Are Some Chinese Terms Capitalized
THE HEART GOVERNS SWEAT
“The Heart Governs Sweat” is one of the 6 stated functions
of the Heart in Chinese medicine. Although this may sound
surprising to most people who are not familiar with Chinese
medicine, even more surprising may be the amount of
discussion Chinese medicine has pertaining to sweating.
On a physical level, sweating has to do with the balance
between the Wei Qi and the Ying Qi. Wei Qi is coarse
defensive Qi that circulates superficially in the muscles
and skin. Ying Qi is refined Qi that circulates deeper
through the regular meridians. The topic to which these
pertain is external pernicious influences, one of the 3
causes of disease in Chinese medicine (the internal causes
are the emotions, the external causes are the weather, and
the neither internal nor external causes are diet/lifestyle,
trauma, and several miscellaneous factors). These pernicious
influences are wind, cold, damp, heat, summer heat, and
dryness. They enter the surface of the body through the skin
and penetrate the acupuncture points, meridians, tissues and
organs. The presence or absence of sweating, along with its
nature, location, prevalent time of day, and amount, reveal
information about both the nature of the pathogen and the
defensive Qi of the body. For example, if a person
experiences simultaneous chills and fever, along with body
aches and an absence of sweating, this indicates a cold
invasion (there are many further differentiations of types).
If there is sweating, and the sweating does not relieve the
illness, this still indicates a cold invasion but with a
dysregulation of Wei and Ying Qi. A weakness in the body’s
defensive layer permits leakage of sweat from the pores.
Herbal formulas for this type of imbalance are centered on
Cinnamon Twig Soup.
I mention this formula because it is a good way of leading
into a discussion of internally induced sweating disorders.
In the context of a Heart imbalance, the same mechanism that
causes a person to sweat when they are sick is the same
mechanism that causes a person to sweat when they are
nervous. That is, dysregulation of the Ying and Wei. In
particular, this is a function of the Pericardium and Triple
Heater, two of the other fire element organs. These two
organs act like gates around the Heart. In health, they are
able to spontaneously open and close to regulate the Ying
and the Wei – they keep out what needs to be kept out, let
in what needs to be let in, keep in what needs to be kept
in, and let out what needs to be let out. They form
barriers, and regulate the aspect of our fire that
encounters the world. Sweating disorders indicate a fire
imbalance, a problem with the Heart’s ability to constrain
fluids, and possibly an issue related to contact.
Cinnamon twig formulas treat a personality type where
excessive or deficient contact is apparent. Thus, the person
might be very outgoing, or else shy. A common modification
to Cinnamon Twig Soup is to add oyster shell and dragon bone
(fossilized wooly mammoth bones), thereby adding an
astringing component to the formula. This formula falls
under the interesting category of formulas that stabilize
and bind. Here, formulas that treat all types of leakage can
be found.
Said another way, Qi has five functions in the body. It
transforms, transports, warms, protects and holds. Heart Qi
holds sweat. Too much sweating is a sign of deficient Heart
Qi, and lack of sweating is sign of constrained Heart Qi.
Excessive perspiration damages the Qi and wastes the fluids
of the body. It is one of the types of leakages of vital
fluids that should always be treated quickly. Proper
sweating with heat or exercise is considered normal. All of
this is why the Chinese say that the Heart governs sweat.
BAD NEWS ABOUT ANTIPERSPIRANTS
If you have read the above article on sweating, it should be
apparent that normal sweating is an important bodily
function that should not be artificially altered. The Heart
channel begins at the center of the armpit with Heart 1,
Jiquan, or Supreme Source. Blocking the mechanism of
sweating here directly blocks the Heart channel.
Furthermore, this point is the entry point to the Heart
channel from the Spleen channel. Qi flows through the
meridians in a set cycle, following the order of Lung –
Large Intestine – Stomach – Spleen – Heart – Small Intestine
– Bladder – Kidney – Pericardium – Triple Heater – Gall
Bladder – Liver – Lung. Blocking the flow of Qi into the
Heart channel may back up Qi into the Spleen channel. In the
region of the body where the Spleen and Heart channels
connect, the Spleen channel runs through the lymphatic
system. Blocking the flow of Qi here can result in
nodulation and sluggish lymphatic drainage.
Although deodorants do not back up the meridians directly,
it seems worthwhile to say something about them. Commercial
deodorants contain ingredients that kill bacteria under the
armpits in much the same way that antibiotics kill bacteria
in the intestines. A healthy balance of bacteria will
actually reduce the odor produced by some of the organisms
on the skin. The more a chemical deodorant is used, the more
that bacterial imbalance takes place, and the more that odor
is produced. Thus, more deodorant is needed.
In the case of both antiperspirants and deodorants, at the
very least, both products tend to contain a host of known
toxic and carcinogenic chemicals. In particular, there has
been a good deal of discussion around two issues. One is
aluminum toxicity. The other is the estrogen-like effects of
certain compounds that are commonly used in these products.
Both of these are especially important concerns for women.
Chemicals absorb into the skin more readily when the armpits
are shaved. Also, the fatty tissue of the breasts more
readily stores these compounds.
There a large number of natural deodorants available. They
are not as harsh as chemical deodorants, and do not cause
the problems described above. My personal favorite is Alvera
Aloe Roll-On Deodorant. I have used the product for 20
years, and it is composed primarily of aloe and water. Most
health food stores will carry this or one of the many other
natural brands available.
HOW TO CHOOSE AN ACUPUNCTURE POINT
People often ask me what the points are for while I am
needling them. There is no easy answer to this question, as
understanding the function of acupuncture points requires
understanding all of Chinese medicine. The best answer is
that the points being needled are for the person – they are
in resonance with that person’s energetic make-up. The
person, the illness, the diagnosis, and the treatment, all
the same.
Having said that, one way of speaking about acupuncture
points (and there are many) is to say that all of the points
on a channel have some relation to the functions of the
organ system it is named after. Thus, all of the points on
the Heart and Small Intestine meridians (both fire element
organs) in some way deal with aspects of the Heart that are
discussed in this newsletter. As an example, take the last
point on the Small intestine channel – SI 19, Tingong, or
Listening Palace.
Located right in front of the ear, this point is used to
treat ringing in the ears, difficulty hearing, and jaw pain.
But there are many points that treat these issues. This
point is used when the underlying theme is difficulty in
sorting. The person may be burdened with information and
unable to sort through it, creating an obstruction to
accurate perception and communication that leads to an
accumulation of heat and tension in the region of the ear
and jaw. This imbalance may also manifest as digestive
difficulties in the small intestine. Needling this point
helps a person learn to listen inwardly, imparting the
quality of detecting what is most essential. As a contrast,
ear and jaw problems related not to sorting essential
information but to the capacity to act upon it are often
treated through the Gall Bladder meridian.
HEART FACTS
Heart meridian imbalances may manifest as
• Multiple symptoms on the left side of the body
• Frequent accidents (even if you do not think they are your
fault)
• Excessive or deficient perspiration
• Difficulty listening or paying attention
WHY ARE SOME CHINESE TERMS
CAPITALIZED
It is common practice in Chinese medicine (in languages
other than Chinese) to capitalize terms that either have no
real translation (such as Qi), or that mean something
different in Chinese medicine than they might mean in
another system (such as the term Heart in western
biomedicine). Similarity in term does no imply the same
meaning, and Chinese physiology is based on a very different
model than we are used to in the West. If an organ name is
capitalized, it means the Chinese medical concept of that
organ, not the one you may be more familiar with.
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Copyright 2006 Robert Keller. All rights reserved.
The information in this website is for informational
purposes only, and is not intended to diagnose or treat
any illness.
Robert Keller, C.A. 1949 Route 70 East,
Suite 8 Cherry Hill, NJ 08003
856-751-3444
rk@robertkellerca.com |
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